The word ‘nanak’ means fire in Persian and significantly, Guru Nanak brought heavenly fire to kindle the lamp of divine light in the heart of humanity. It was the light of divine love wherefrom sprang his doctrine of holy deed above bookish creed, spiritual illumination above illusive ego and saintly life above external indications. Hence he proclaimed, “Truth is higher than everything, but higher still is true living,” which consists of continuous meditation, sincere work and sharing the proceeds. Therefore continuously focus on essential divinity, work sincerely and give something generously away to others. A mystic experience of ‘Alakh Niranjan’ – the Invisible One, without a second beyond all dualities of delusion and shaped his ideals and precepts. The ultimate reality is sagun, possessing all attributes, as well as nirgun, beyond all attributes and all- pervading. Hence he sings, “You are the ocean, all-knowing, all- seeing. How can I, a fish, perceive your limits? Wherever I look, there you are.” The ephemeral world owes its existence to cosmic will and it reveals the Omnipresent. He is also revealed through shabad or cosmic vibration, the Onkar. Hence chanting forms an important part of his teachings as it is divine expression through which truth is revealed. We find in him a perfect synthesis of dualism of bhakti with absolute non-dualism reflecting essential singularity of the ultimate Being. From this depth of realisation sprang his non-sectarian creed, “No one is Hindu; no one is Muslim.” He stood for the essential divinity expressed through humanity. Sectarian beliefs and rituals create manmade barriers and unending hypocrisy, he pointed out. He spread divine humanism with all- embracing love. The time of his advent witnessed quarrels over religious trifles and deviation from the true spirit of religion. He advised all to dwell at the feet of the Lord in love. As non- sectarian he said, “God is neither Hindu nor Muslim.” His mystic communion with God was through the language of heart. When priests at Haridwar asked him about his caste he gave a poignant reply, “My caste is the caste of wood and fire.” And he advised the Muslims also to make mercy their mosque, sincerity their prayer-carpet and justice their Holy Quran. Nanak said that the human mind follows either of the two directions, manmukh or gurumukh. Manmukhi or following dictates of the mind cultivates self-pride or egoism associated with lust, anger, craving, jealousy and delusive materialism. While gurumukhi or follower of the teachings of the guru lives life with deep, divine anchorage, protected from delusive reality. Hence he stressed the need for awareness to overcome the ocean of delusion. Innate simplicity characterises the keynote of his teachings. He advised to take the name of Akal Purukha, the Eternal On, repeatedly with utmost devotion and live a life of service and sacrifice with sincere humility. For him the soul is the bride and God is the bridegroom and our brief life is intended to make a union of the two. He wanted his disciples to grow in meditation with japa which involves eightfold sadhana of purity, silence, concentration, realisation, patience, faith, satsanga and living the mantra in daily life. He said, “I belong to no sect and adore but one God, I see Him in earth below and heavens above and in all directions and all are my brethren in One Beloved.
The word ‘nanak’ means fire in
ReplyDeletePersian and significantly, Guru
Nanak brought heavenly fire to
kindle the lamp of divine light in the
heart of humanity. It was the light of
divine love wherefrom sprang his doctrine of holy deed above
bookish creed, spiritual illumination
above illusive ego and saintly life
above external indications. Hence
he proclaimed, “Truth is higher than
everything, but higher still is true living,” which consists of continuous
meditation, sincere work and
sharing the proceeds. Therefore
continuously focus on essential
divinity, work sincerely and give
something generously away to others. A mystic experience of ‘Alakh
Niranjan’ – the Invisible One,
without a second beyond all
dualities of delusion and shaped his
ideals and precepts. The ultimate
reality is sagun, possessing all attributes, as well as nirgun,
beyond all attributes and all-
pervading. Hence he sings, “You
are the ocean, all-knowing, all-
seeing. How can I, a fish, perceive
your limits? Wherever I look, there you are.” The ephemeral world owes its
existence to cosmic will and it
reveals the Omnipresent. He is also
revealed through shabad or cosmic
vibration, the Onkar. Hence
chanting forms an important part of his teachings as it is divine
expression through which truth is
revealed. We find in him a perfect
synthesis of dualism of bhakti with
absolute non-dualism reflecting
essential singularity of the ultimate Being. From this depth of realisation
sprang his non-sectarian creed, “No
one is Hindu; no one is Muslim.” He
stood for the essential divinity
expressed through humanity.
Sectarian beliefs and rituals create manmade barriers and unending
hypocrisy, he pointed out. He
spread divine humanism with all-
embracing love. The time of his advent witnessed
quarrels over religious trifles and
deviation from the true spirit of
religion. He advised all to dwell at
the feet of the Lord in love. As non-
sectarian he said, “God is neither Hindu nor Muslim.” His mystic
communion with God was through
the language of heart. When priests
at Haridwar asked him about his
caste he gave a poignant reply,
“My caste is the caste of wood and fire.” And he advised the Muslims
also to make mercy their mosque,
sincerity their prayer-carpet and
justice their Holy Quran. Nanak said that the human mind
follows either of the two directions,
manmukh or gurumukh. Manmukhi
or following dictates of the mind
cultivates self-pride or egoism
associated with lust, anger, craving, jealousy and delusive materialism.
While gurumukhi or follower of the
teachings of the guru lives life with
deep, divine anchorage, protected
from delusive reality. Hence he
stressed the need for awareness to overcome the ocean of delusion. Innate simplicity characterises the
keynote of his teachings. He
advised to take the name of Akal
Purukha, the Eternal On,
repeatedly with utmost devotion
and live a life of service and sacrifice with sincere humility. For
him the soul is the bride and God is
the bridegroom and our brief life is
intended to make a union of the
two. He wanted his disciples to grow in
meditation with japa which involves
eightfold sadhana of purity, silence,
concentration, realisation, patience,
faith, satsanga and living the
mantra in daily life. He said, “I belong to no sect and adore but
one God, I see Him in earth below
and heavens above and in all
directions and all are my brethren
in One Beloved.